The Bible as Pop Culture

English 384 Noel Chevalier Monday, December-07-09 The give-and-take As Pop gardening The use of the intelligence in worldly and common socialisation is as common in this age as it forever was. Musicians, writers, film directors etc are capitalizing on familiar stories standardised never before. But the Bible and club soda culture co-exist in the analogous world and while pop culture is capitalizing on the Bible, the Bible is also capitalizing on pop culture. From references in songs, to fictionalizations of scriptural accounts and nevertheless portrayals of Biblical concepts on film, the Bible is present in pop culture and its message is getting across to the raft because the Bible is a large part of pop culture. The first mensuration in this process is to identify what exactly is meant by blue and pop culture. The latter, pop culture, specifically deals with what is prevalent in a given culture at a given time. lots pop culture is do up of aspects (values , practices, beliefs) of a secular culture. For most people, secular culture means the absence of godliness, which is incomplete a true nor imitative assumption. Coined by George Holyoake in 1866, secularism offered a substitute for religion with its prefatorial school of thought that supernaturalism is based upon ignorance and is the historic opposition of progress (Benson, 86).

Holyoake contested that secularism neither confirms nor denies theism, rather it provides a high-performance ethical system with a much broader appeal for society. In his essay Considering Secularism, Iain T. Benson counters Holyoake in that by remaining ambiguous regarding a sta! nce on theism, Holyoake is in truth denying the idea of a god and thereby putting religion and secular culture in a hostile consanguinity with one another when in reality religion and popular culture must rub down alongside distributively other. Conrad Ostwalt also challenges... If you necessity to get a full essay, roll it on our website: BestEssayCheap.com

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